List Entry Summary
This building is listed under the Planning (Listed Buildings and Conservation Areas) Act 1990 as amended for its special architectural or historic interest.
Name: THE WOODMAN PUBLIC HOUSE
List Entry Number: 1135349
Location
THE WOODMAN PUBLIC HOUSE, 13, THUNDER BRIDGE LANE
The building may lie within the boundary of more than one authority.
County:
District: Kirklees
District Type: Metropolitan Authority
Parish: Kirkburton
National Park: Not applicable to this List entry.
Grade: II
Date first listed: 16-May-1984
Date of most recent amendment: Not applicable to this List entry.
Legacy System Information
The contents of this record have been generated from a legacy data system.
Legacy System: LBS
UID: 341226
Asset Groupings
This List entry does not comprise part of an Asset Grouping. Asset Groupings are not part of the official record but are added later for information.
List Entry Description
Summary of Building
Legacy Record - This information may be included in the List Entry Details.
Reasons for Designation
Legacy Record - This information may be included in the List Entry Details.
History
Legacy Record - This information may be included in the List Entry Details.
Details
SE 11 SE THUNDER BRIDGE LANE
Thunder Bridge
5/111
No 13
(The Woodman Public House)
G.V. II
Former dwellings, part of row. Left part late C18, right part early
C19. Hammer dressed stone. Quoins to left part. Stone slate roof.
Two storeys. Left part has central door with 3-light window to left
and 4-light window with one blocked light within later open porch.
To 1st floor one 4-light and one 3-light window. The right part has
central doorway with 2-light window to left (mullion removed) and single
light to right. To 1st floor is former 11-light window now with 5
blocked lights giving two 3-light windows.
Listing NGR: SE1886011498
Selected Sources
Legacy Record - This information may be included in the List Entry Details
Map
National Grid Reference: SE 18860 11498
The below map is for quick reference purposes only and may not be to scale. For a copy of the full scale map, please see the attached PDF - 1135349.pdf - Please be aware that it may take a few minutes for the download to complete.
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This copy shows the entry on 05-May-2024 at 08:28:40.